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Travis Mazawaficuna of the Dakota Nation (Sioux) outside the United Nations headquarters in New York in commemoration on International Day of the World’s Indigenous Peoples, 2013. (Adrees Latif/REUTERS) Today is the International Day of the World’s Indigenous Peoples. For me, it’s a reminder that Indigenous systems — and kinship between global Indigenous peoples — are true resistance to the world’s colonial systems.

I learned about the importance of Indigenous kinship and Indigenous systems in 2012, as I navigated the rigid confines of New York City to attend the 11th Session of the United Nations Permanent Forum on Indigenous Peoples, where I became the North American Focal Point to the Global Indigenous Youth Caucus.

I learned this, in part, from an older woman from the Ogiek people in Narok country (in Kenya) named Ana Namaret ena Sena, who later told me to call her Mama, walking by my side.

I first saw Ana in the lobby of the YMCA that we were staying at. She was in her traditional wear, much of the beadwork similar to my own in Pawgwasheeng, also known as Pays Plat First Nation in Northwestern Ontario.

"Are you here for the forum?" I asked her.

She nodded.

"How long have you been here in the lobby for?"

It was 5:45 a.m. I had come down for a long run before I started my day.

"I am not sure. I don’t know how to work the clock in my room. I came down when I woke up."

It was still dark out. I did a short run that day and went to meet her for breakfast.

"Are there people in these big tall buildings?" she asked me, as she pointed to the skyscrapers outside.

I nodded my head yes.

She stared up at them in bewilderment. We walked some more. She spoke again.

"You know, in my country, people are starving to death, and here, everyone is so big."

I didn’t know how to respond.

We had our coffee; it became our morning ritual. Common experiences Every year, Indigenous peoples converge from their motherlands to the stolen lands of New York City to take part in the working groups, meetings, declarations and other tools hand-crafted by UN member states. These tools are used to attempt to demand justice and equality for their bereavements and suffering from the very same hands of those who made the tools.In 2012, Ana told all of us attending about her work around resolving the crisis of female genital mutilation, with limited help from the Kenyan government. She shared with us other stories from her homelands that resonated with the young Quechua woman from Peru, the Gurung gentleman from Nepal, the group of Sámi women hailing from Norway, the Maori woman from New Zealand and the countless other tribes and nations.These stories revolved around stolen lands, assimilation policies, the rape and murder of Indigenous women, limited access to safe drinking water and the unlawful removal of original peoples from their lands and territories — experiences that felt familiar to so many of us from around the world.When these truths are spoken, the hope is that these arenas — the UN Permanent Forum on Indigenous Issues and the Expert Mechanism on the Rights of Indigenous Peoples — might bring justice or even an end to these crises. However, here’s the reality: colonialism will always act like, operate as, thrive upon and respond as exactly that. Colonialism. Medicine for our nations The truth is this: we can come together collectively, as Indigenous nations, and bring revolution to our own peoples.Ana’s problems, much like my own and those of all the other nations and tribes who came together collectively at this […]

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